1. Alif Lam Mim

2. This is the Scripture in which there is no doubt, containing guidance for those who are mindful of God,

3. who believe in the unseen, keep up the prayer, and give out of what We have provided for them;

4. those who believe in the revelation sent down to you [Muhammad], and in what was sent before you, those who have firm faith in the Hereafter.

5. Such people are following their Lord’s guidance and it is they who will prosper.

6. As for those who disbelieve, it makes no difference whether you warn them or not: they will not believe.

7. God has sealed their hearts and their ears, and their eyes are covered. They will have great torment.

8. Some people say, ‘We believe in God and the Last Day,’ when really they do not believe.

9. They seek to deceive God and the believers but they only deceive themselves, though they do not realize it.

10. There is a disease in their hearts, to which God has added more: agonizing torment awaits them for their persistent lying.

11. When it is said to them, ‘Do not cause corruption in the land,’ they say, ‘We are only putting things right,’

12. but really they are causing corruption, though they do not realize it.

13. When it is said to them, ‘Believe, as the others believe,’ they say, ‘Should we believe as the fools do?’ but they are the fools, though they do not know it.

14. When they meet the believers, they say, ‘We believe,’ but when they are alone with their evil ones, they say, ‘We’re really with you; we were only mocking.’

15. God is mocking them, and allowing them more slack to wander blindly in their insolence.

16. They have bought error in exchange for guidance, so their trade reaps no profit, and they are not rightly guided.

17. They are like people who [labour to] kindle a fire: when it lights up everything around them, God takes away all their light, leaving them in utter darkness, unable to see-

18. deaf, dumb, and blind: they will never return.

19. Or [like people who, under] a cloudburst from the sky, with its darkness, thunder, and lightning, put their fingers into their ears to keep out the thunderclaps for fear of death- God surrounds the disbelievers.

20. The lightning almost snatches away their sight: whenever it flashes on them they walk on and when darkness falls around them they stand still. If God so willed, He could take away their hearing and sight: God has power over everything.

21. People, worship your Lord, who created you and those before you, so that you may be mindful [of Him]

22. who spread out the earth for you and built the sky; who sent water down from it and with that water produced things for your sustenance. Do not, knowing this, set up rivals to God.

23. If you have doubts about the revelation We have sent down to Our servant, then produce a single surah like it- enlist whatever supporters you have other than God- if you truly [think you can].

24. If you cannot do this- and you never will- then beware of the Fire prepared for the disbelievers, whose fuel is men and stones.

25. [Prophet], give those who believe and do good the news that they will have Gardens graced with flowing streams. Whenever they are given sustenance from the fruits of these Gardens, they will say, ‘We have been given this before,’ because they were provided with something like it. They will have pure spouses and there they will stay.

26. Indeed, God is not timid to present an example – that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, “What did God intend by this as an example?” He misleads many thereby and guides many thereby. And He misleads not, except the defiantly disobedient,

27. those who break their covenant with God after it has been confirmed, who sever the bonds that God has commanded to be joined, who spread corruption on the earth- these are the losers.

28. How can you ignore God when you were lifeless and He gave you life, when He will cause you to die, then resurrect you to be returned to Him?

29. It was He who created all that is on the earth for you, then turned to the sky and made the seven heavens; it is He who has knowledge of all things.

30. [Prophet], when your Lord told the angels, ‘I am putting a successor on earth,’ they said, ‘How can You put someone there who will cause damage and bloodshed, when we celebrate Your praise and proclaim Your holiness?’ but He said, ‘I know things you do not.’

31. He taught Adam all the names [of things], then He showed them to the angels and said, ‘Tell me the names of these if you truly [think you can].’

32. They said, ‘May You be glorified! We have knowledge only of what You have taught us. You are the All Knowing and All Wise.’

33. Then He said, ‘Adam, tell them the names of these.’ When he told them their names, God said, ‘Did I not tell you that I know what is hidden in the heavens and the earth, and that I know what you reveal and what you conceal?’

34. When We told the angels, ‘Bow down before Adam,’ they all bowed. But not Iblis (Satan), who refused and was arrogant: he was one of the disobedient.

35. We said, ‘Adam, live with your wife in this garden. Both of you eat freely there as you will, but do not go near this tree, or you will both become wrongdoers.’

36. But Satan made them slip, and removed them from the state they were in. We said, ‘Get out, all of you! You are each other’s enemy. On earth you will have a place to stay and livelihood for a time.’

37. Then Adam received some words from his Lord and He accepted his repentance: He is the Ever Relenting, the Most Merciful.

38. We said, ‘Get out, all of you! But when guidance comes from Me, as it certainly will, there will be no fear for those who follow My guidance nor will they grieve-

39. those who disbelieve and deny Our messages shall be the inhabitants of the Fire, and there they will remain.’

40. Children of Israel, remember how I blessed you. Honour your pledge to Me and I will honour My pledge to you: I am the One you should fear.

41. Believe in the message I have sent down confirming what you already possess. Do not be the first to disbelieve in it, and do not sell My messages for a small price: I am the One of whom you should be mindful.

42. Do not mix truth with falsehood, or hide the truth when you know it.

43. Keep up the prayer, pay the prescribed alms, and bow your heads [in worship] with those who bow theirs.

44. How can you tell people to do what is right and forget to do it yourselves, even though you recite the Scripture? Have you no sense?

45. Seek help with steadfastness and prayer- though this is hard indeed for anyone except the humble,

46. who know that they will meet their Lord and that it is to Him they will return.

47. Children of Israel, remember how I blessed you and favoured you over other people.

48. Guard yourselves against a Day when no soul will stand in place of another, no intercession will be accepted for it, nor any ransom; nor will they be helped.

49. Remember when We saved you from Pharaoh’s people, who subjected you to terrible torment, slaughtering your sons and sparing only your women- this was a great trial from your Lord-

50. and when We parted the sea for you, so saving you and drowning Pharaoh’s people right before your eyes.

51. We appointed forty nights for Moses [on Mount Sinai] and then, while he was away, you took to worshipping the calf- a terrible wrong.

52. Even then We forgave you, so that you might be thankful.

53. Remember when We gave Moses the Scripture, and the means to distinguish [right and wrong], so that you might be guided.

54. Moses said to his people, ‘My people, you have wronged yourselves by worshipping the calf, so repent to your Maker and kill [the guilty among] you. That is the best you can do in the eyes of your Maker.’ He accepted your repentance: He is the Ever Relenting and the Most Merciful.

55. Remember when you said, ‘Moses, we will not believe you until we see God face to face.’ At that, thunderbolts struck you as you looked on.

56. Then We revived you after your death, so that you might be thankful.

57. We made the clouds cover you with shade, and sent manna and quails down to you, saying, ‘Eat the good things We have provided for you.’ It was not Us they wronged; they wronged themselves.

58. Remember when We said, ‘Enter this town and eat freely there as you will, but enter its gate humbly and say, “Relieve us!” Then We shall forgive you your sins and increase the rewards of those who do good.’

59.But the wrongdoers substituted a different word from the one they had been given. So, because they persistently disobeyed, We sent a plague down from the heavens upon the wrongdoers.

60. Remember when Moses prayed for water for his people and We said to him, ‘Strike the rock with your staff.’ Twelve springs gushed out, and each group knew its drinking place. ‘Eat and drink the sustenance God has provided and do not cause corruption in the land.’

61. Remember when you said, ‘Moses, we cannot bear to eat only one kind of food, so pray to your Lord to bring out for us some of the earth’s produce, its herbs and cucumbers, its garlic, lentils, and onions.’ He said, ‘Would you exchange better for worse? Go to Egypt and there you will find what you have asked for.’ They were struck with humiliation and wretchedness, and they incurred the wrath of God because they persistently rejected His messages and killed prophets contrary to all that is right. All this was because they disobeyed and were lawbreakers.

62. The [Muslim] believers, the Jews, the Christians, and the Sabians- all those who believe in God and the Last Day and do good- will have their rewards with their Lord. No fear for them, nor will they grieve.

63. Remember when We took your pledge, and made the mountain tower high above you, and said, ‘Hold fast to what We have given you and bear its contents in mind, so that you may be conscious of God.’

64. Even after that you turned away. Had it not been for God’s favour and mercy on you, you would certainly have been lost.

65. You know about those of you who broke the Sabbath, and so We said to them, ‘Be like apes! Be outcasts!’

66. We made this an example to those people who were there at the time and to those who came after them, and a lesson to all who are mindful of God.

67. Remember when Moses said to his people, ‘God commands you to sacrifice a cow.’ They said, ‘Are you making fun of us?’ He answered, ‘God forbid that I should be so ignorant.’

68. They said, ‘Call on your Lord for us, to show us what sort of cow it should be.’ He answered, ‘God says it should be neither too old nor too young, but in between, so do as you are commanded.’

69. They said, ‘Call on your Lord for us, to show us what colour it should be.’ He answered, ‘God says it should be a bright yellow cow, pleasing to the eye.’

70. They said, ‘Call on your Lord for us, to show us [exactly] what it is: all cows are more or less alike to us. With God’s will, we shall be guided.’

71. He replied, ‘It is a perfect and unblemished cow, not trained to till the earth or water the fields.’ They said, ‘Now you have brought the truth,’ and so they slaughtered it, though they almost failed to do so.

72. Then, when you [Israelites] killed someone and started to blame one another- although God was to bring what you had concealed to light-

73. We said, ‘Strike the [body] with a part of [the cow]’: thus God brings the dead to life and shows His signs so that you may understand.

74. Even after that, your hearts became as hard as rocks, or even harder, for there are rocks from which streams spring out, and some from which water comes when they split open, and others which fall down in awe of God: He is not unaware of what you do.

75. So can you [believers] hope that such people will believe you, when some of them used to hear the words of God and then deliberately twist them, even when they understood them?

76. When they meet the believers, they say, ‘We too believe.’ But when they are alone with each other they say, ‘How could you tell them about God’s revelation [to us]? They will be able to use it to argue against you before your Lord! Have you no sense?’

77. Do they not know that God is well aware of what they conceal and what they reveal?

78. Some of them are uneducated, and know the Scripture only through wishful thinking. They rely on guesswork.

79. So woe to those who write something down with their own hands and then claim, ‘This is from God,’ in order to make some small gain. Woe to them for what their hands have written! Woe to them for all that they have earned!

80. They say, ‘The Fire will only touch us for a few days.’ Say to them, ‘Have you received a promise from God- for God never breaks His promise- or are you saying things about Him of which you have no real knowledge?’

81. Truly those who do evil and are surrounded by their sins will be the inhabitants of the Fire, there to remain,

82. while those who believe and do good deeds will be the inhabitants of the Garden, there to remain.

83. Remember when We took a pledge from the Children of Israel: ‘Worship none but God; be good to your parents and kinsfolk, to orphans and the poor; speak good words to all people; keep up the prayer and pay the prescribed alms.’ Then all but a few of you turned away and paid no heed.

84. We took a pledge from you, ‘Do not shed one another’s blood or drive one another from your homelands.’ You acknowledged it at the time, and you can testify to this.

85. Yet here you are, killing one another and driving some of your own people from their homes, helping one another in sin and aggression against them. If they come to you as captives, you still took payment to set them free, although you had no right to drive them out. So do you believe in some parts of the Scripture and not in others? The punishment for those of you who do this will be nothing but disgrace in this life, and on the Day of Resurrection they will be condemned to the harshest torment: God is not unaware of what you do.

86. These are the people who buy the life of this world at the price of the Hereafter: their torment will not be lightened, nor will they be helped.

87. We gave Moses the Scripture and We sent messengers after him in succession. We gave Jesus, son of Mary, clear signs and strengthened him with the Holy Spirit. So how is it that, whenever a messenger brings you something you do not like, you become arrogant, calling some impostors and killing others?

88. They say, ‘Our hearts are impenetrably wrapped [against whatever you say],’ but God has rejected them for their disbelief: they have little faith.

89. When a Scripture came to them from God confirming what they already had, and when they had been praying for victory against the disbelievers, even when there came to them something they knew [to be true], they disbelieved in it: God rejects those who disbelieve.

90. Low indeed is the price for which they have sold their souls by denying the God-sent truth, out of envy that God should send His bounty to any of His servants He pleases. The disbelievers have ended up with wrath upon wrath, and a humiliating torment awaits them.

91. When it is said to them, ‘Believe in God’s revelations,’ they reply, ‘We believe in what was revealed to us,’ but they do not believe in what came afterwards, though it is the truth confirming what they already have. Say [Muhammad], ‘Why did you kill God’s prophets in the past if you were true believers?

92. Moses brought you clear signs, but then, while he was away, you chose to worship the calf- you did wrong.’

93. Remember when We took your pledge, making the mountain tower above you, and said, ‘Hold on firmly to what We have given you, and listen to [what We say].’ They said, ‘We hear and we disobey,’ and through their disbelief they were made to drink [the love of] the calf deep into their hearts. Say, ‘How evil are the things your belief commands you to do, if you really are believers!’

94. Say, ‘If the last home with God is to be for you alone and no one else, then you should long for death, if your claim is true.’

95. But they will never long for death, because of what they have stored up with their own hands: God is fully aware of the evildoers.

96. [Prophet], you are sure to find them clinging to life more eagerly than any other people, even the polytheists. Any of them would wish to be given a life of a thousand years, though even such a long life would not save them from the torment: God sees everything they do.

97. Say [Prophet], ‘If anyone is an enemy of Gabriel- who by God’s leave brought down the Quran to your heart confirming previous scriptures as a guide and good news for the faithful-

98. if anyone is an enemy of God, His angels and His messengers, of Gabriel and Michael, then God is certainly the enemy of such disbelievers.’

99. For We have sent down clear messages to you and only those who defy [God] would refuse to believe them.

100. How is it that whenever they make a covenant or a pledge, some of them throw it away? In fact, most of them do not believe.

101. When God sent them a messenger confirming the Scriptures they already had, some of those who had received the Scripture before threw the Book of God over their shoulders as if they had no knowledge,

102. and followed what the evil ones had fabricated about the Kingdom of Solomon instead. Not that Solomon himself was a disbeliever; it was the evil ones who were disbelievers. They taught people witchcraft and what was revealed in Babylon to the two angels Harut and Marut. Yet these two never taught anyone without first warning him, ‘We are sent only to tempt- do not disbelieve.’ From these two, they learned what can cause discord between man and wife, although they harm no one with it except by God’s leave. They learned what harmed them, not what benefited them, knowing full well that whoever gained [this knowledge] would lose any share in the Hereafter. Evil indeed is the [price] for which they sold their souls, if only they knew.

103. If they had believed and been mindful of God, their reward from Him would have been far better, if only they knew.

104. Believers, do not say [to the Prophet], ‘Raina,’ but say, ‘Unzurna,’ and listen [to him]: an agonizing torment awaits those who ignore [God’s words].

105. Neither those People of the Book who disbelieve nor the idolaters would like anything good to be sent down to you from your Lord, but God chooses for His grace whoever He will: His bounty has no limits.

106. Any revelation We cause to be superseded or forgotten, We replace with something better or similar. Do you [Prophet] not know that God has power over everything?

107. Do you not know that control of the heavens and the earth belongs to Him? You [believers] have no protector or helper but God.

108. Do you wish to demand of your messenger something similar to what was demanded of Moses? Whoever exchanges faith for disbelief has strayed far from the right path.

109. Even after the truth has become clear to them, many of the People of the Book wish they could turn you back to disbelief after you have believed, out of their selfish envy. Forgive and forbear until God gives his command: He has power over all things.

110. Keep up the prayer and pay the prescribed alms. Whatever good you store up for yourselves, you will find it with God: He sees everything you do.

111. They also say, ‘No one will enter Paradise unless he is a Jew or a Christian.’ This is their own wishful thinking. [Prophet], say, ‘Produce your evidence, if you are telling the truth.’

112. In fact, any who direct themselves wholly to God and do good will have their reward with their Lord: no fear for them, nor will they grieve.

113. The Jews say, ‘The Christians have no ground whatsoever to stand on,’ and the Christians say, ‘The Jews have no ground whatsoever to stand on,’ though they both read the Scripture, and those who have no knowledge say the same; God will judge between them on the Day of Resurrection concerning their differences.

114. Who could be more wicked than those who prohibit the mention of God’s name in His places of worship and strive to have them deserted? Such people should not enter them without fear: there is disgrace for them in this world and painful punishment in the Hereafter.

115. The East and the West belong to God: wherever you turn, there is His Face. God is all pervading and all knowing.

116. They have asserted, ‘God has a child.’ May He be exalted! No! Everything in the heavens and earth belongs to Him, everything devoutly obeys His will.

117. He is the Originator of the heavens and the earth, and when He decrees something, He says only, ‘Be,’ and it is.

118. Those who have no knowledge also say, ‘If only God would speak to us!’ or ‘If only a miraculous sign would come to us!’ People before them said the same things: their hearts are all alike. We have made Our signs clear enough to those who have solid faith.

119. We have sent you [Prophet] with the truth, bearing good news and warning. You will not be responsible for the inhabitants of the Blaze.

120. The Jews and the Christians will never be pleased with you unless you follow their ways. Say, ‘God’s guidance is the only true guidance.’ If you were to follow their desires after the knowledge that has come to you, you would find no one to protect you from God or help you.

121. Those to whom We have given the Scripture, who follow it as it deserves, are the ones who truly believe in it. Those who deny its truth will be the losers.

122. Children of Israel, remember how I blessed you and favoured you over other people,

123. and beware of a Day when no soul can stand in for another. No compensation will be accepted from it, nor intercession be of use to it, nor will anyone be helped.

124. When Abraham’s Lord tested him with certain commandments, which he fulfilled, He said, ‘I will make you a leader of people.’ Abraham asked, ‘And will You make leaders from my descendants too?’ God answered, ‘My pledge does not hold for those who do evil.’

125. We made the House a resort and a sanctuary for people, saying, ‘Take the spot where Abraham stood as your place of prayer.’ We commanded Abraham and Ishmael: ‘Purify My House for those who walk round it, those who stay there, and those who bow and prostrate themselves in worship.’

126. Abraham said, ‘My Lord, make this land secure and provide with produce those of its people who believe in God and the Last Day.’ God said, ‘As for those who disbelieve, I will grant them enjoyment for a short while and then subject them to the torment of the Fire- an evil destination.’

127. As Abraham and Ishmael built up the foundations of the House [they prayed], ‘Our Lord, accept [this] from us. You are the All Hearing, the All Knowing.

128. Our Lord, make us devoted to You; make our descendants into a community devoted to You. Show us how to worship and accept our repentance, for You are the Ever Relenting, the Most Merciful.

129. Our Lord, make a messenger of their own rise up from among them, to recite Your revelations to them, teach them the Scripture and wisdom, and purify them: You are the Mighty, the Wise.’

130. Who but a fool would forsake the religion of Abraham? We have chosen him in this world and he will rank among the righteous in the Hereafter.

131. His Lord said to him, ‘Devote yourself to Me.’ Abraham replied, ‘I devote myself to the Lord of the Universe,’

132. and commanded his sons to do the same, as did Jacob: ‘My sons, God has chosen [your] religion for you, so make sure you devote yourselves to Him, to your dying moment.’

133. Were you [Jews] there to see when death came upon Jacob? When he said to his sons, ‘What will you worship after I am gone?’ they replied, ‘We shall worship your God and the God of your fathers, Abraham, Ishmael, and Isaac, one single God: we devote ourselves to Him.’

134. That community passed away. What they earned belongs to them, and what you earn belongs to you: you will not be answerable for their deeds.

135. They say, ‘Become Jews or Christians, and you will be rightly guided.’ Say [Prophet], ‘No, [ours is] the religion of Abraham, the upright, who did not worship any god besides God.’

136. So [you believers], say, ‘We believe in God and in what was sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the Tribes, and what was given to Moses, Jesus, and all the prophets by their Lord. We make no distinction between any of them, and we devote ourselves to Him.’

137. So if they believe like you do, they will be rightly guided. But if they turn their backs, then they will be entrenched in opposition. God will protect you from them: He is the All Hearing, the All Knowing. And say [believers],

138. ‘[Our life] takes its colour from God, and who gives a better colour than God? It is Him we worship.’

139. Say [Prophet] [to the Jews and Christians], ‘How can you argue with us about God when He is our Lord and your Lord? Our deeds belong to us, and yours to you. We devote ourselves entirely to Him.

140. Or are you saying that Abraham, Ishmael, Isaac, Jacob, and the Tribes were Jews or Christians?’ [Prophet], ask them, ‘Who knows better: you or God? Who could be more wicked than those who hide a testimony [they received] from God? God is not unmindful of what you do.’

141. That community passed away: what they earned belongs to them, and what you earn belongs to you. You will not be answerable for their deeds.

142. The foolish people will say, ‘What has turned them away from the prayer direction they used to face?’ Say, ‘East and West belong to God. He guides whoever He will to the right way.’

143. We have made you [believers] into a just community, so that you may bear witness [to the truth] before others and so that the Messenger may bear witness [to it] before you. We only made the direction the one you used to face [Prophet] in order to distinguish those who follow the Messenger from those who turn on their heels: that test was hard, except for those God has guided. God would never let your faith go to waste [believers], for God is most compassionate and most merciful towards people.

144. Many a time We have seen you [Prophet] turn your face towards Heaven, so We are turning you towards a prayer direction that pleases you. Turn your face in the direction of the Sacred Mosque: wherever you [believers] may be, turn your faces to it. Those who were given the Scripture know with certainty that this is the Truth from their Lord: God is not unaware of what they do.

145. Yet even if you brought every proof to those who were given the Scripture, they would not follow your prayer direction, nor will you follow theirs, nor indeed will any of them follow one another’s direction. If you [Prophet] were to follow their desires, after the knowledge brought to you, you would be doing wrong.

146. Those We gave Scripture know it as well as they know their own sons, but some of them hide the truth that they know.

147. The truth is from your Lord, so do not be one of those who doubt.

148. Each community has its own direction to which it turns: race to do good deeds and wherever you are, God will bring you together. God has power to do everything.

149. [Prophet], wherever you may have started out, turn your face in the direction of the Sacred Mosque- this is the truth from your Lord: He is not unaware of what you do-

150. wherever you may have started out, turn your face in the direction of the Sacred Mosque; wherever any of you may be, turn your faces towards it, so that people may have no argument against you- except for the wrongdoers among them: do not fear them; fear Me- and so that I may perfect My favour on you and you may be guided,

151. just as We have sent among you a Messenger of your own to recite Our revelations to you, purify you and teach you the Scripture, wisdom, and [other] things you did not know.

152. Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me.

153. You who believe, seek help through steadfastness and prayer, for God is with the steadfast.

154. Do not say that those who are killed in God’s cause are dead; they are alive, though you do not realize it.

155. We shall certainly test you with fear and hunger, and loss of property, lives, and crops. But [Prophet], give good news to those who are steadfast,

156. those who say, when afflicted with a calamity, ‘We belong to God and to Him we shall return.’

157. These will be given blessings and mercy from their Lord, and it is they who are rightly guided.

158. Safa and Marwa are among the rites of God, so for those who make major or minor pilgrimage to the House it is no offence to circulate between the two. Anyone who does good of his own accord will be rewarded, for God rewards good deeds, and knows everything.

159. As for those who hide the proofs and guidance We send down, after We have made them clear to people in the Scripture, God rejects them, and so do others,

160. unless they repent, make amends, and declare the truth. I will certainly accept their repentance: I am the Ever Relenting, the Most Merciful.

161. As for those who disbelieve and die as disbelievers, God rejects them, as do the angels and all people.

162. They will remain in this state of rejection: their punishment will not be lightened, nor will they be reprieved.

163. Your God is the one God: there is no god except Him, the Lord of Mercy, the Giver of Mercy.

164. In the creation of the heavens and earth; in the alternation of night and day; in the ships that sail the seas with goods for people; in the water which God sends down from the sky to give life to the earth when it has been barren, scattering all kinds of creatures over it; in the changing of the winds and clouds that run their appointed courses between the sky and earth: there are signs in all these for those who use their minds.

165. Even so, there are some who choose to worship others besides God as rivals to Him, loving them with the love due to God, but the believers have greater love for God. If only the idolaters could see- as they will see when they face the torment- that all power belongs to God, and that God punishes severely.

166. When those who have been followed disown their followers, when they all see the suffering, when all bonds between them are severed,

167. the followers will say, ‘If only we had one last chance, we would disown them as they now disown us.’ In this way, God will make them see their deeds as a source of bitter regret: they shall not leave the Fire.

168. People, eat what is good and lawful from the earth, and do not follow Satan’s footsteps, for he is your sworn enemy.

169. He always commands you to do what is evil and indecent, and to say things about God that you do not sincerely know.

170. But when it is said to them, ‘Follow the message that God has sent down,’ they answer, ‘We follow the ways of our fathers.’ What! Even though their fathers understood nothing and were not guided?

171. Calling to disbelievers is like a herdsman calling to things that hear nothing but a shout and a cry: they are deaf, dumb, and blind, and they understand nothing.

172. You who believe, eat the good things We have provided for you and be grateful to God, if it is Him that you worship.

173. He has only forbidden you carrion, blood, pig’s meat, and animals over which any name other than God’s has been invoked. But if anyone is forced to eat such things by hunger, rather than desire or excess, he commits no sin: God is most merciful and forgiving.

174. As for those who conceal the Scripture that God sent down and sell it for a small price, they only fill their bellies with Fire. God will not speak to them on the Day of Resurrection, nor will He purify them: an agonizing torment awaits them.

175. These are the ones who exchange guidance for error, and forgiveness for torment. What can make them patient in the face of the Fire?

176. This is because God has sent the Scripture with the Truth; those who pursue differences in the Scripture are deeply entrenched in opposition.

177. Righteousness does not consist in turning your face towards East or West. The truly righteous are those who believe in God and the Last Day, in the angels, the Scripture, and the prophets; who give away some of their wealth, however much they cherish it, to their relatives, to orphans, the needy, travellers and beggars, and to liberate those in slavery; those who keep up the prayer and pay the prescribed alms; who keep pledges whenever they make them; who are steadfast in misfortune, adversity, and times of danger. These are the ones who are true, and it is they who are aware of God.

178. You who believe, fair retribution is prescribed for you in cases of murder: the free man for the free man, the slave for the slave, the female for the female. But if the culprit is pardoned by his aggrieved brother, this shall be adhered to fairly, and the culprit shall pay what is due in a good way. This is an alleviation from your Lord and an act of mercy. If anyone then exceeds these limits, grievous suffering awaits him.

179. Fair retribution saves life for you, people of understanding, so that you may guard yourselves against what is wrong. When death approaches one of you who leaves wealth,

180. it is prescribed that he should make a proper bequest to parents and close relatives- a duty incumbent on those who are mindful of God.

181. If anyone alters the bequest after hearing it, the guilt of the alteration will fall on them: God is all hearing and all knowing.

182. But if anyone knows that the testator has made a mistake, or done wrong, and so puts things right between the parties, he will incur no sin: God is most forgiving and merciful.

183. You who believe, fasting is prescribed for you, as it was prescribed for those before you, so that you may be mindful of God.

184. Fast for a specific number of days, but if one of you is ill, or on a journey, on other days later. For those who can fast only with extreme difficulty, there is a way to compensate- feed a needy person. But if anyone does good of his own accord, it is better for him, and fasting is better for you, if only you knew.

185. It was in the month of Ramadan that the Quran was revealed as guidance for mankind, clear messages giving guidance and distinguishing between right and wrong. So any one of you who is present that month should fast, and anyone who is ill or on a journey should make up for the lost days by fasting on other days later. God wants ease for you, not hardship. He wants you to complete the prescribed period and to glorify Him for having guided you, so that you may be thankful.

186. [Prophet], if My servants ask you about Me, I am near. I respond to those who call Me, so let them respond to Me, and believe in Me, so that they may be guided.

187. You [believers] are permitted to lie with your wives during the night of the fast: they are [close] as garments to you, as you are to them. God was aware that you were betraying yourselves, so He turned to you in mercy and pardoned you: now you can lie with them- seek what God has ordained for you- eat and drink until the white thread of dawn becomes distinct from the black. Then fast until nightfall. Do not lie with them during the nights of your devotional retreat in the mosques: these are the bounds set by God, so do not go near them. In this way God makes His messages clear to people, that they may guard themselves against doing wrong.

188. Do not consume your property wrongfully, nor use it to bribe judges, intending sinfully and knowingly to consume parts of other people’s property.

189. They ask you [Prophet] about crescent moons. Say, ‘They show the times appointed for people, and for the pilgrimage.’ Goodness does not consist of entering houses by the back [door]; the truly good person is the one who is mindful of God. So enter your houses by their [main] doors and be mindful of God so that you may prosper.

190. Fight in God’s cause against those who fight you, but do not overstep the limits: God does not love those who overstep the limits.

191. Kill them wherever you encounter them, and drive them out from where they drove you out, for persecution is more serious than killing. Do not fight them at the Sacred Mosque unless they fight you there. If they do fight you, kill them- this is what such disbelievers deserve-

192. but if they stop, then God is most forgiving and merciful.

193. Fight them until there is no more persecution, and worship is devoted to God. If they cease hostilities, there can be no [further] hostility, except towards aggressors.

194. A sacred month for a sacred month: violation of sanctity [calls for] fair retribution. So if anyone commits aggression against you, attack him as he attacked you, but be mindful of God, and know that He is with those who are mindful of Him.

195. Spend in God’s cause: do not contribute to your destruction with your own hands, but do good, for God loves those who do good.

196. Complete the pilgrimages, major and minor, for the sake of God. If you are prevented [from doing so], then [send] whatever offering for sacrifice you can afford, and do not shave your heads until the offering has reached the place of sacrifice. If any of you is ill, or has an ailment of the scalp, he should compensate by fasting, or feeding the poor, or offering sacrifice. When you are in safety, anyone wishing to take a break between the minor pilgrimage and the major one must make whatever offering he can afford. If he lacks the means, he should fast for three days during the pilgrimage, and seven days on his return, making ten days in all. This applies to those whose household is not near the Sacred Mosque. Always be mindful of God, and be aware that He is stern in His retribution.

197. The pilgrimage takes place during the prescribed months. There should be no indecent speech, misbehaviour, or quarrelling for anyone undertaking the pilgrimage- whatever good you do, God is well aware of it. Provide well for yourselves: the best provision is to be mindful of God- always be mindful of Me, you who have understanding-

198. but it is no offence to seek some bounty from your Lord. When you surge down from Arafat remember God at the sacred place. Remember Him: He has guided you. Before that you were astray.

199. Surge down where the rest of the people do, and ask forgiveness of God: He is most forgiving and merciful.

200. When you have completed your rites, remember God as much as you remember your own fathers, or even more. There are some who pray, ‘Our Lord, give us good in this world,’ and they will have no share in the Hereafter;

201. others pray, ‘Our Lord, give us good in this world and in the Hereafter, and protect us from the torment of the Fire.’

202. They will have the share they have worked for: God is swift in reckoning.

203. Remember God on the appointed days. If anyone is in a hurry to leave after two days, there is no blame on him, nor is there any blame on anyone who stays on, so long as they are mindful of God. Be mindful of God, and remember that you will be gathered to Him.

204. There is [a kind of] man whose views on the life of this world may please you [Prophet], he even calls on God to witness what is in his heart, yet he is the bitterest of opponents.

205. When he leaves, he sets out to spread corruption in the land, destroying crops and live-stock- God does not like corruption.

206. When he is told, ‘Beware of God,’ his arrogance leads him to sin. Hell is enough for him: a dreadful resting place.

207. But there is also a kind of man who gives his life away to please God, and God is most compassionate to His servants.

208. You who believe, enter wholeheartedly into submission to God and do not follow in Satan’s footsteps, for he is your sworn enemy.

209. If you slip back after clear proof has come to you, then be aware that God is almighty and wise.

210. Are these people waiting for God to come to them in the shadows of the clouds, together with the angels? But the matter would already have been decided by then: all matters are brought back to God.

211. [Prophet], ask the Children of Israel how many clear signs We brought them. If anyone alters God’s blessings after he has received them, God is stern in punishment.

212. The life of this world is made to seem glamorous to the disbelievers, and they laugh at those who believe. But those who are mindful of God will be above them on the Day of Resurrection: God provides immeasurably for whoever He pleases.

213. Mankind was a single community, then God sent prophets to bring good news and warning, and with them He sent the Scripture with the Truth, to judge between people in their disagreements. It was only those to whom it was given who disagreed about it after clear signs had come to them, because of rivalry between them. So by His leave God guided the believers to the truth they had differed about: God guides whoever He will to a straight path.

214. Do you suppose that you will enter the Garden without first having suffered like those before you? They were afflicted by misfortune and hardship, and they were so shaken that even [their] messenger and the believers with him cried, ‘When will God’s help arrive?’ Truly, God’s help is near.

215. They ask you [Prophet] what they should give. Say, ‘Whatever you give should be for parents, close relatives, orphans, the needy, and travellers. God is well aware of whatever good you do.

216. Fighting is ordained for you, though you dislike it. You may dislike something although it is good for you, or like something although it is bad for you: God knows and you do not.’

217. They ask you [Prophet] about fighting in the prohibited month. Say, ‘Fighting in that month is a great offence, but to bar others from God’s path, to disbelieve in Him, prevent access to the Sacred Mosque, and expel its people, are still greater offences in God’s eyes: persecution is worse than killing.’ They will not stop fighting you [believers] until they make you revoke your faith, if they can. If any of you revoke your faith and die as disbelievers, your deeds will come to nothing in this world and the Hereafter, and you will be inhabitants of the Fire, there to remain.

218. But those who have believed, migrated, and striven for God’s cause, it is they who can look forward to God’s mercy: God is most forgiving and merciful.

219. They ask you [Prophet] about intoxicants and gambling: say, ‘There is great sin in both, and some benefit for people: the sin is greater than the benefit.’ They ask you what they should give: say, ‘Give what you can spare.’ In this way, God makes His messages clear to you, so that you may reflect

220. on this world and the next. They ask you about [the property of] orphans: say, ‘It is good to set things right for them. If you combine their affairs with yours, remember they are your brothers and sisters: God knows those who spoil things and those who improve them. Had He so willed, He could have made you vulnerable too: He is almighty and wise.’

221. Do not marry idolatresses until they believe: a believing slave woman is certainly better than an idolatress, even though she may please you. And do not give your women in marriage to idolaters until they believe: a believing slave is certainly better than an idolater, even though he may please you. Such people call [you] to the Fire, while God calls [you] to the Garden and forgiveness by His leave. He makes His messages clear to people, so that they may bear them in mind.

222. They ask you [Prophet] about menstruation. Say, ‘Menstruation is a painful condition, so keep away from women during it. Do not approach them until they are cleansed; when they are cleansed, you may approach them as God has ordained. God loves those who turn to Him, and He loves those who keep themselves clean.

223. Your wives are your fields, so go into your fields whichever way you like, and send [something good] ahead for yourselves. Be mindful of God: remember that you will meet Him.’ [Prophet], give good news to the believers.

224. [Believers], do not allow your oaths in God’s name to hinder you from doing good, being mindful of God and making peace between people. God hears and knows everything:

225. He will not call you to account for oaths you have uttered unintentionally, but He will call you to account for what you mean in your hearts. God is most forgiving and forbearing.

226. For those who swear that they will not approach their wives, there shall be a waiting period of four months:if they go back, remember God will be most forgiving and merciful,

227. but if they are determined to divorce, remember that God hears and knows all.

228. Divorced women must wait for three monthly periods before remarrying, and, if they really believe in God and the Last Day, it is not lawful for them to conceal what God has created in their wombs: their husbands would do better to take them back during this period, provided they wish to put things right. Wives have [rights] similar to their [obligations], according to what is recognized to be fair, and husbands have a degree [of right] over them: [both should remember that] God is almighty and wise.

229. Divorce can happen twice, and [each time] wives either be kept on in an acceptable manner or released in a good way. It is not lawful for you to take back anything that you have given [your wives], except where both fear that they cannot maintain [the marriage] within the bounds set by God: if you [arbiters] suspect that the couple may not be able to do this, then there will be no blame on either of them if the woman opts to give something for her release. These are the bounds set by God: do not overstep them. It is those who overstep God’s bounds who are doing wrong.

230. If a husband re-divorces his wife after the second divorce, she will not be lawful for him until she has taken another husband; if that one divorces her, there will be no blame if she and the first husband return to one another, provided they feel that they can keep within the bounds set by God. These are God’s bounds, which He makes clear for those who know.

231. When you divorce women and they have reached their set time, then either keep or release them in a fair manner. Do not hold on to them with intent to harm them and commit aggression: anyone who does this wrongs himself. Do not make a mockery of God’s revelations; remember the favour He blessed you with, and the Scripture and wisdom He sent to teach you. Be mindful of God and know that He has full knowledge of everything.

232. When you divorce women and they have reached their set time, do not prevent them from remarrying their husbands if they both agree to do so in a fair manner. Let those of you who believe in God and the Last Day take this to heart: that is more wholesome and purer for you. God knows and you do not.

233. Mothers suckle their children for two whole years, if they wish to complete the term, and clothing and maintenance must be borne by the father in a fair manner. No one should be burdened with more than they can bear: no mother shall be made to suffer harm on account of her child, nor any father on account of his. The same duty is incumbent on the father’s heir. If, by mutual consent and consultation, the couple wish to wean [the child], they will not be blamed, nor will there be any blame if you wish to engage a wet nurse, provided you pay as agreed in a fair manner. Be mindful of God, knowing that He sees everything you do.

234. If any of you die and leave widows, the widows should wait for four months and ten nights before remarrying. When they have completed this set time, you will not be blamed for anything they may reasonably choose to do with themselves. God is fully aware of what you do.

235. You will not be blamed whether you give a hint that you wish to marry these women, or keep it to yourselves- God knows that you intend to propose to them. Do not make a secret arrangement with them; speak to them honourably and do not confirm the marriage tie until the prescribed period reaches its end. Remember that God knows what is in your souls, so be mindful of Him. Remember that God is most forgiving and forbearing.

236. You will not be blamed if you divorce women when you have not yet consummated the marriage or fixed a bride-gift for them, but make fair provision for them, the rich according to his means and the poor according to his- this is a duty for those who do good.

237. If you divorce wives before consummating the marriage but after fixing a bride-gift for them, then give them half of what you had previously fixed, unless they waive [their right], or unless the one who holds the marriage tie waives [his right]. Waiving [your right] is nearer to godliness, so do not forget to be generous towards one another: God sees what you do.

238. Take care to do your prayers, praying in the best way, and stand before God in devotion.

239. If you are in danger, pray when you are out walking or riding; when you are safe again, remember God, for He has taught you what you did not know.

240. If any of you die and leave widows, make a bequest for them: a year’s maintenance and no expulsion from their homes [for that time]. But if they leave of their own accord, you will not be blamed for what they may reasonably choose to do with themselves: God is almighty and wise.

241. Divorced women shall also have such maintenance as is considered fair: this is a duty for those who are mindful of God.

242. In this way God makes His revelations clear to you, so that you may grow in understanding.

243. [Prophet], consider those people who abandoned their homeland in fear of death, even though there were thousands of them. God said to them, ‘Die!’ and then brought them back to life again; God shows real favour to people, but most of them are ungrateful.

244. Fight in God’s cause and remember that He is all hearing and all knowing.

245. Who will give God a good loan, which He will increase for him many times over? It is God who withholds and God who gives abundantly, and it is to Him that you will return.

246. [Prophet], consider the leaders of the Children of Israel who came after Moses, when they said to one of their prophets, ‘Set up a king for us and we shall fight in God’s cause.’ He said, ‘But could it be that you would not fight, if it were ordained for you?’ They said, ‘How could we not fight in God’s cause when we and our children have been driven out of our homeland?’ Yet when they were commanded to fight, all but a few of them turned away: God has full knowledge of those who do wrong.

247. Their prophet said to them, ‘God has now appointed Talut to be your king,’ but they said, ‘How can he be king over us when we have a greater right to rule than he? He does not even have great wealth.’ He said, ‘God has chosen him over you, and has given him great knowledge and stature. God grants His authority to whoever He pleases: God is magnanimous, all knowing.’

248. Their prophet said to them, ‘The sign of his authority will be that the Ark [of the Covenant] will come to you. In it there will be [the gift of] tranquillity from your Lord and relics of the followers of Moses and Aaron, carried by the angels. There is a sign in this for you if you believe.’

249. When Talut set out with his forces, he said to them, ‘God will test you with a river. Anyone who drinks from it will not belong with me, but anyone who refrains from tasting it will belong with me; if he scoops up just one handful [he will be excused].’ But they all drank [deep] from it, except for a few. When he crossed it with those who had kept faith, they said, ‘We have no strength today against Goliath and his warriors.’ But those who knew that they were going to meet their Lord said, ‘How often a small force has defeated a large army with God’s permission! God is with those who are steadfast.’

250. And when they met Goliath and his warriors, they said, ‘Our Lord, pour patience on us, make us stand firm, and help us against the disbelievers,’

251. and so with God’s permission they defeated them. David killed Goliath, and God gave him sovereignty and wisdom and taught him what He pleased. If God did not drive some back by means of others the earth would be completely corrupt, but God is bountiful to all.

252. These are the revelations of God which We recite to you [Muhammad] with the truth, and you truly are one of the messengers.

253. We favoured some of these messengers above others. God spoke to some; others He raised in rank; We gave Jesus, son of Mary, Our clear signs and strengthened him with the holy spirit. If God had so willed, their successors would not have fought each other after they had been brought clear signs. But they disagreed: some believed and some disbelieved. If God had so willed, they would not have fought each other, but God does what He will.

254. You who believe, give from what We have provided for you, before the Day comes when there is no bargaining, no friendship, and no intercession. It is the disbelievers who are wrong.

255. God: there is no god but Him, the Ever Living, the Ever Watchful. Neither slumber nor sleep overtakes Him. All that is in the heavens and in the earth belongs to Him. Who is there that can intercede with Him except by His leave? He knows what is before them and what is behind them, but they do not comprehend any of His knowledge except what He wills. His throne extends over the heavens and the earth; it does not weary Him to preserve them both. He is the Most High, the Tremendous.

256. There is no compulsion in religion: true guidance has become distinct from error, so whoever rejects false gods and believes in God has grasped the firmest hand-hold, one that will never break. God is all hearing and all knowing.

257. God is the ally of those who believe: He brings them out of the depths of darkness and into the light. As for the disbelievers, their allies are false gods who take them from the light into the depths of darkness, they are the inhabitants of the Fire, and there they will remain.

258. [Prophet], have you not thought about the man who disputed with Abraham about his Lord, because God had given him power to rule? When Abraham said, ‘It is my Lord who gives life and death,’ he said, ‘I too give life and death.’ So Abraham said, ‘God brings the sun from the east; so bring it from the west.’ The disbeliever was dumbfounded: God does not guide those who do evil.

259. Or take the one who passed by a ruined town. He said, ‘How will God give this life when it has died?’ So God made him die for a hundred years, and then raised him up, saying, ‘How long did you stay like that?’ He answered, ‘A day, or part of a day.’ God said, ‘No, you stayed like that for a hundred years. Look at your food and drink: they have not gone bad. Look at your donkey- We will make you a sign for the people- look at the bones: see how We bring them together and clothe them with flesh!’ When all became clear to him, he said, ‘Now I know that God has power over everything.’

260. And when Abraham said, ‘My Lord, show me how You give life to the dead,’ He said, ‘Do you not believe, then?’ ‘Yes,’ said Abraham, ‘but just to put my heart at rest.’ So God said, ‘Take four birds and train them to come back to you. Then place them on separate hilltops, call them back, and they will come flying to you: know that God is all powerful and wise.’

261. Those who spend their wealth in God’s cause are like grains of corn that produce seven ears, each bearing a hundred grains. God gives multiple increase to whoever He wishes: He is limitless and all knowing.

262. Those who spend their wealth in God’s cause, and do not follow their spending with reminders of their benevolence or hurtful words, will have their rewards with their Lord: no fear for them, nor will they grieve.

263. A kind word and forgiveness is better than a charitable deed followed by hurtful [words]: God is self-sufficient, forbearing.

264. You who believe, do not cancel out your charitable deeds with reminders and hurtful words, like someone who spends his wealth only to be seen by people, not believing in God and the Last Day. Such a person is like a rock with earth on it: heavy rain falls and leaves it completely bare. Such people get no rewards for their works: God does not guide the disbelievers.

265. But those who spend their wealth in order to gain God’s approval, and as an affirmation of their own faith, are like a garden on a hill: heavy rain falls and it produces double its normal yield; even if no heavy rain falls, it will still be watered by the dew. God sees all that you do.

266. Would any of you like to have a garden of palm trees and vines, graced with flowing streams and all kinds of produce, which, when you are afflicted with old age and feeble offspring, is struck by a fiery whirlwind and burnt down? In this way God makes His messages clear to you, so that you may reflect on them.

267. You who believe, give charitably from the good things you have acquired and that We have produced for you from the earth. Do not give away the bad things that you yourself would only accept with your eyes closed: remember that God is self-sufficient, worthy of all praise.

268. Satan threatens you with the prospect of poverty and commands you to do foul deeds; God promises you His forgiveness and His abundance: God is limitless and all knowing,

269. and He gives wisdom to whoever He will. Whoever is given wisdom has truly been given much good, but only those with insight bear this in mind.

270. Whatever you may give, or vow to give, God knows it well, and those who do wrong will have no one to help them.

271. If you give charity openly, it is good, but if you keep it secret and give to the needy in private, that is better for you, and it will atone for some of your bad deeds: God is well aware of all that you do.

272. It is not for you [Prophet] to guide them; it is God who guides whoever He will. Whatever charity you give benefits your own soul, provided you do it for the sake of God: whatever you give will be repaid to you in full, and you will not be wronged.

273. [Give] to those needy who are wholly occupied in God’s way and cannot travel in the land [for trade]. The unknowing might think them rich because of their self-restraint, but you will recognize them by their characteristic of not begging persistently. God is well aware of any good you give.

274. Those who give, out of their own possessions, by night and by day, in private and in public, will have their reward with their Lord: no fear for them, nor will they grieve.

275. But those who take usury will rise up on the Day of Resurrection like someone tormented by Satan’s touch. That is because they say, ‘Trade and usury are the same,’ but God has allowed trade and forbidden usury. Whoever, on receiving God’s warning, stops taking usury may keep his past gains- God will be his judge- but whoever goes back to usury will be an inhabitant of the Fire, there to remain.

276. God blights usury, but blesses charitable deeds with multiple increase: He does not love the ungrateful sinner.

277. Those who believe, do good deeds, keep up the prayer, and pay the prescribed alms will have their reward with their Lord: no fear for them, nor will they grieve.

278. You who believe, beware of God: give up any outstanding dues from usury, if you are true believers.

279. If you do not, then be warned of war from God and His Messenger. You shall have your capital if you repent, and without suffering loss or causing others to suffer loss.

280. If the debtor is in difficulty, then delay things until matters become easier for him; still, if you were to write it off as an act of charity, that would be better for you, if only you knew.

281. Beware of a Day when you will be returned to God: every soul will be paid in full for what it has earned, and no one will be wronged.

282. You who believe, when you contract a debt for a stated term, put it down in writing: have a scribe write it down justly between you. No scribe should refuse to write: let him write as God has taught him, let the debtor dictate, and let him fear God, his Lord, and not diminish [the debt] at all. If the debtor is feeble-minded, weak, or unable to dictate, then let his guardian dictate justly. Call in two men as witnesses. If two men are not there, then call one man and two women out of those you approve as witnesses, so that if one of the two women should forget the other can remind her. Let the witnesses not refuse when they are summoned. Do not disdain to write the debt down, be it small or large, along with the time it falls due: this way is more equitable in God’s eyes, more reliable as testimony, and more likely to prevent doubts arising between you. But if the merchandise is there and you hand it over, there is no blame on you if you do not write it down. Have witnesses present whenever you trade with one another, and let no harm be done to either scribe or witness, for if you did cause them harm, it would be a crime on your part. Be mindful of God, and He will teach you: He has full knowledge of everything.

283. If you are on a journey, and cannot find a scribe, something should be handed over as security, but if you decide to trust one another, then let the one who is trusted fulfil his trust; let him be mindful of God, his Lord. Do not conceal evidence: anyone who does so has a sinful heart, and God is fully aware of everything you do.

284. Whatever is in the heavens and in the earth belongs to God and, whether you reveal or conceal your thoughts, God will call you to account for them. He will forgive whoever He will and punish whoever He will: He has power over all things.

285. The Messenger believes in what has been sent down to him from his Lord, as do the faithful. They all believe in God, His angels, His scriptures, and His messengers. ‘We make no distinction between any of His messengers,’ they say, ‘We hear and obey. Grant us Your forgiveness, our Lord. To You we all return!’-

286. God does not burden any soul with more than it can bear: each gains whatever good it has done, and suffers its bad- ‘ Lord, do not take us to task if we forget or make mistakes. Lord, do not burden us as You burdened those before us. Lord, do not burden us with more than we have strength to bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so help us against the disbelievers.’